道德经 第五十二章

孙祎卓

1. (The Tao) which originated all under the sky is to be considered as the mother of them all.

2. When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril.

3. Let him keep his mouth closed, and shut up the portals (of his nostrils), and all his life he will be exempt from laborious exertion. Let him keep his mouth open, and (spend his breath) in the promotion of his affairs, and all his life there will be no safety for him.

4. The perception of what is small is (the secret of clear- sightedness; the guarding of what is soft and tender is (the secret of) strength.

5. Who uses well his light,
Reverting to its (source so) bright,
Will from his body ward all blight,
And hides the unchanging from men's sight.

       天下有始，以为天下母。
       既得其母，以知其子；既知其子，复守其母，没身不殆。
       塞其兑，闭其门，终身不勤；
       开其兑，济其事，终身不救。
       见小曰明，守柔曰强。
       用其光，复归其明，无遗身殃，是谓袭常。

【译文】
       天下万物都有所本始，大家都以这个本始作为生存所依归的母体。靠向这个母体以认识各具体存在，认识各具体存在仍体守于这个母体，终身都不会有危险。堵塞收受余食凭恃的管道接口，关闭纵容自己出离无名而特化的门径，终身都不会有毛病；收受余食凭恃而谋求事业的成功，终身都不可救药。具有敏锐的觉察能力，是行为者内在明澈的表现；能柔弱灵动地因应而行，体现了行为者真正的强健。发射探测之光，反馈给明澈的自体，有效地避免各种祸患，这就叫做内在于生存的恒常。